Dual Monism

Traditionally, the word Metaphysics comes to us from Ancient Greece, where it was a combination of two words – Meta, meaning over and beyond – and Physics. Thus, the combination means over and beyond physics. In the definition found in most dictionaries, metaphysics is referred to as a branch of philosophy that deals with first cause and the nature of being.

Metaphysics seeks to answer two basic questions:

Ultimately, what is there?

What is it like?

Could answers perhaps be found in Johann Wolfgang von Goethe‘s poem “Gingo Biloba“?

In my garden’s care and favour
From the East this tree’s leaf shows
Secret sense for us to savour
And uplifts the one who knows.

Is it but one being single
Which as same itself divides?
Are there two which choose to mingle
So that each as one now hides?

As the answer to such question
I have found a sense that’s true:
Is it not my songs’ suggestion
That I’m one and also two?

Dual Monism is a complex philosophical framework that seeks to explain the relationship between mind and matter. At its core, dual monism proposes a synthesis of dualistic and monistic perspectives, suggesting that both mental and physical states are intrinsically linked. This theory encourages a deeper exploration of how consciousness and the physical world interact, presenting a cohesive understanding of their coexistence.

The essence of dual monism revolves around the idea that while the mind and body may seem distinct, they are fundamental aspects of a unified reality. This perspective allows for a more nuanced view of human experience, integrating psychological and physiological factors as part of a singular existence. Consequently, dual monism rejects the strict separation inherent in classical dualism, advocating for a holistic understanding of consciousness.

The implications of adopting a dual monistic approach are profound. It challenges traditional philosophical views, urging further reflection on how we perceive reality. By acknowledging the interconnectedness of mind and body, dual monism opens avenues for interdisciplinary dialogue, influencing fields such as psychology, neuroscience, and metaphysics. In conclusion, dual monism offers a compelling framework that inspires deeper inquiry into the nature of existence and the relationship between thoughts and actions.

Monism, Dualism And All That

In simple terms,

Monism is the belief that ultimately the mind and the brain are the same thing as there is only one source and any differences observed are a matter of perception,
whereas Dualists believe that the mind and the brain are separate. More specific: Everything is interconnected and cannot be separated from each other, but is not necessarily the same.

Naturally, both approaches have theoretical and philosophical implications. Dualism is the most popular theory of mind in that most non-philosophers and theists hold on to this view. To make the day though, let me draw our attention further to non-duality (not monism!) which is the belief that the appearance of duality is an illusion as singularity also contains, embraces duality.

On the left: The Taijitu representing the Taiji (“great pole” or “supreme ultimate”) philosophy combines both its monist (wuji) and its dualist (yin and yang) aspects.

On the right: In the Monad Philosophy, the circled dot was used by the Pythagoreans and later Greeks to represent the first metaphysical being, the monad or the absolute from which anything and all else originates and therefore remains in oneness.

Dual-Aspect Monism

In the Philosophy of Mind, double-aspect theory is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. It is also called dual-aspect monism.

Neutral monism allows context to determine if elements are mental, physical, both, or neither. Double-aspect theory requires the mental and physical to be inseparable and mutually irreducible.

The diagram above contrasts dual-aspect theory being akin to neutral monism with physicalism and idealism, as well as Cartesian dualism.

“There are only very few undoubted natural and physical laws and orders. Everything else we believe to know, we have made up or been told in one way or another.”
“There are two kinds of truths: An absolute truth and a relative truth. One of the highest absolute truths is our ability to recognize relativity and consider it absolute.”
“Simply all there is solely lies in your very own perception.”
– Eric Roth

Gnostic Dualism vs Nonduality

The ALL is MIND, therefore the universe is mental

This principle embodies the truth that the ALL *) is SPIRIT which in itself is unknowable and undefinable but which may be considered and thought of as a universal, infinite living MIND.

*) The substantial reality underlying all the outward – the universe – forms and reflects mental manifestations and appearances which we know under the terms of the “Material Universe”, the “Phenomena of Life”, “Matter”, or “Energy” and in short, all that is apparent to our material senses.

All Clear To You Now?

As for me, I do see some similarities in both monism and dualism (or rather uncertainties among all those great philosophers and thinkers who as all human beings have no choice but to remain theorists when it comes to metaphysical matters) but it’s not at all clear to me.

“I know that I know nothing.”
– Socrates

However, I have come to this vague conclusion: I might not be a monist but a non-dualist after all. I really have been thinking about this and have come to now tend to share Heraclitus’ view of Panta Rhei (“everything flows”):

“It is not possible to step into the same river twice, for it’s not the same river and he’s not the same man.”
– Heraclitus

While both monism and non-dualism emphasize unity, the distinction lies in their implications for understanding reality. In summary, both frameworks provide valuable insights into the nature of reality, yet they approach it from different angles.

Monism often addresses the fundamental nature of substance, proposing that all things are manifestations of a singular entity.
Non-dualism, on the other hand, highlights the relativity of perceptions and invites individuals to experience the non-differentiation of existence.