The term is known by the French socialist Saint-Amand Bazard (1791-1832) with his commentary on the “Exploitation de l’Homme par l’Homme” (exploitation of the one through the other). However, one must assume that exploitation itself – in one form or another and regardless of having been aware of the term – has been practiced since human’s existence as since time immemorial, man has exploited and tortured those beneath him.
In English and German “Exploitation” has also been used as a subject of media theory to describe the second exploitation of a successful subject in film, book, comics, etc. While in the early days of the film, commercial exploitation of documentary films, problem films or even religious films was subsumed under this term, the term began to include low-budget films in the early 1930s, in which violence, extreme and delicate sexual acts were predominant themes of all kinds.
Exploitation still today sadly includes humans, natural resources (environment) and animals (which humans – even more sadly – also tend to consider as natural resources).
There are many efforts globally to end especially exploitation of humans, a notable one may be the movement to end human trafficking and sexual exploitation, the World Without Exploitation.
The International Labour Organization also has some informative and educating material handy:
- Summary as of 2012 on Global Estimate of Forced Labour (of which I’m afraid these numbers have increased rather than decreased)
- Profits and Poverty – The Economics of Forced Labour (yeah – after all, human exploitation is all about business, money – and power, of course)
The World Resources Forum is active in many ways and maintains some notable projects too in regards of building capacity for sustainable recycling in developing countries. In order to quantify the use of available resources, the Sustainable Europe Research Institute (SERI) in Vienna built up and maintains the only worldwide comprehensive data base on resource extraction, which comprises data for almost 200 countries, 270 types of resources, and currently a time series of 26 years (1980-2005).
The complete aggregated data set is freely accessible on the website www.materialflows.net.
Did you know? Zoosadism, which refers to pleasure derived from cruelty to animals, is one of the three precursors to sociopathic behavior; the other two being fire setting and enuresis.
Practically all animal species have been abused and tortured by man in some way or the other.
Humans are thought to be the most intelligent of all species. Still, when we look at animal abuse statistics, mankind is put to shame.
Did you also know? Animal Ethics – formed to provide information and promote discussion and debate about issues in animal ethics, and to provide resources for animal advocates – and a quite comprehensive List of Animal Welfare Groups can be found online always available at your fingertips.
“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”
– Mahatma Gandhi
Ayabonga Cawe argues that disruptive technologies must bring changes that improve the quality of life enjoyed by all, not just a few. He combines lyrical language with economic analysis to drive his point home.
He cautions that in a global economy dominated by monopolies, and where wealth is concentrated in minorities, disruptive technologies often worsen what older forms have failed to complete.
Looking at all the above, what’s going on and what counter-measures are set in place, one can not wonder but are we all doing enough, was the situation worse if above organizations (and others) were not there or is it all just a big fail after all?
Fact remains, we all can Do Something!